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The five days of the epact took their names from the five Gathas, which have been transmitted with several variants in the Zoroastrian literature (cf. 225-34, 279-95) is corrobo­rated by a report in began 468 solar years before the beginning (1 Far­vardīn) of the Jalālī era (see below), which fell on 9 Ramażān 471/15 March 1079 (see also Fārsī, fol. If 468 years of 365 days are subtracted from the beginning of the Jalālī era, the result is a.d. Further confir­mation is to be found in the dates given by Moḥammad b. , which he wrote there, is devoted to the calendar used by the Mongols, the duodecennial animal cycle (see also i above), in which the years are named after each of twelve animals in turn.

It is doubtful, however, that such a calendar ever existed (Hartner, 1985, p. Abī ʿAbd-Allāh Sanjar Kamālī, author of calendar was in use in early Islam and that it was based on a calendar originally introduced by the Sasanians (see i above; see also Abdollahy, 1988, pp. 164-66), this date was not related to the Hejrī era. cit.) indicate that he followed a system in which the months coincided with the months of the Jalālī calendar (see below; cf. (For the more accurate 128-year cycle see discussion of the solar Hejrī calendar below).

Pashto translations of these names also exist but are rarely used. 51) one segment of the Parsi community there­fore adopted the Persian calendar, calling it s (also known as “Sharshais” or “Shenshais,” Boyce, 1979, p. The names of the months in the calendar of Sīstān Table 32. The name Māh-e Sālafzūn is given by Sanjar Kamālī, and its correctness is confirmed by its literal meaning “the month of increasing year(s),” i.e., the month after which a new year is added: Māh-e Rūzafzūn, lit. Names of the months in the Persian civil calendar Table 38. The Afghan solar calendar Sources: 1322/1904-05 after a calendar printed in Kabul for that year.

(See Bīrašk for methods of conversion from Hejrī lunar to Hejrī solar and Christian dates and vice versa, as well as lists of conversion from 621 to 2621 a.d.) calendar, beginning with the vernal equinox, has been official in Afghanistan since 1301 Š./1922 (See afghanistan x. Prior to this time all official events were recorded according to the lunar ) the names of the twelve months are the same as the Arabic terms for the zodiacal signs. The names of the months in the Armenian calendar Table 27. The names of the months in the Sogdian calendar Table 29. The names of the months in the Choresmian calendar Table 31. (3) Ṭūsī gives the name of this month as Māh-e Rūzafzūn (1330/1912, b), a repetition of the name of the fourth month.

262-64), where there is a description of a lunar year used by Zoroastrians (cf. The result represents the number of days between the beginning of the Christian era and the date in question.